Struck by the incongruous vintage aesthetics of the dude who invented tumblr in this New York Times profile:
“I don't like screens very much very much,” says David Karp, founder and chief executive officer of Tumblr,
the popular microblogging platform. “Big bright monitors drive me
nuts”; screens in the bedroom are “gross.” He takes his rule seriously,
for in Karp’s newly renovated loft, in south Williamsburg, Brooklyn,
screens are scarce, as is, for that matter, anything particularly shiny
or smooth. It is, instead, a dedication to all that is aged, rough or
both: ancient bricks, weathered concrete, blackened steel and reclaimed
oak. While Karp designs the future, his personal aesthetic is worlds
apart from the Star Trek flight deck or the Google campus that form our
usual idea of what is to come. Karp doesn’t believe, he says, that the
next century is necessarily about “more screens covering more surface
area.
"He is an apparent paradox: a high-tech design leader with a home and
possessions that display little affection for anything postwar; frankly,
most of the 20th century seems suspect to him. Nothing in his home
looks particularly futuristic, or technological, at least as we’ve
usually understood those terms. A house may be a machine for living, but
Karp says, “I don’t want our house doing very much.” It’s a quiet
space, with few distractions; one feels that stone tablets might not be
entirely out of place. The newest-looking machine in the house is the
metal carcass of a classic 1969 Honda CB160 motorcycle, apparently in
the midst of a living-room repair job.
"The apartment is built with “analog technology,” says John Gachot,
the principal designer, who worked with Karp on the renovation.... “It’s mildly steampunk,” he
adds, pointing out a few of the details, like tin ceilings and brass
screws, at least “in the sense of looking backward.” The materials and
methods are genuinely old: the reclaimed oak that dominates the living
room comes from an old dairy farm in Pennsylvania, and the brick and
concrete have aged with the building.... Karp’s home is about as
different as it is possible to be, style-wise, from the tech palaces of
the West, or the smart homes of the 1990s that were once supposed to be
the future.
"In the popular imagination, tech leaders don’t live this way. They
inhabit some kind of indistinct place, defined less geographically than
temporally, for the technologist is meant to live slightly ahead of the
rest of us. One imagines Google’s Sergey Brin spending his days encased
in advanced wearable technology, orbiting the earth in a driverless
spaceship, landing only to introduce humanity to new products from the
mother ship. On the West Coast, the credible technologist simply must
use devices and materials more advanced than the masses use. One
wouldn’t want to be caught lugging around an old Dell laptop, or, God
forbid, a BlackBerry.
"Karp’s style may not fit the public’s idea of homo futurus, but it is
perfectly consistent with the image of New York’s tech industry. "
Changing the subject slightly, I must say I don't understand the cult of tumblr, why it is that some people seem to rate it so much more highly than Blogger. Anything I'd ever want to do with a tumblr, I could do just as easily on a blog, it seems to me. What are the other benefits? You can have a long string of sycophantic sign-ons trailing at the end of your piece, positive reinforcement a la Facebook likes? It's easier to quote other tumblr posts? As far as I can see, that just encourages a sort of pointless recirculation of opinions. At best, annotation becomes the primary mode. I suppose the idea is that it is sociable, collegial, egalitarian in
some way; participating in a conversation, a polylogue, rather than stating your
case, essayist style. But you can do all that with blogs too, link and
answer back, or extend another's argument. Blog neighbourhoods
are more like constellations of monads, of one-person magazines. There is a distance between each blog and its neighbour, one's that's easy to cross, but wide enough to encourage a certain aura of enclosure that recalls the singular-vision fanzine and that subtly encourages bigger and more definitive statements. You say your piece. Whereas the porousness of tumblrs, the mutual interpenetration of text-flows, seems to work against developed arguments and in favor of quickfire comebacks and "yes but" type responses.
These textual nibbles are unsatisfying, I find. I dislike also the way tumblr posts look: the layered / staggered comment upon comment within quote within quote effect. Unpleasing to the eye, hard to follow (not as bad as trying to follow an argument on twitter, granted). The tumblrs that do look good, revealingly, are the ones devoid of any kind of commentary: the purely image-based ones (in some cases not even having captions to identify the illustrations or photographs). But these too often seem to fall into a mode of reposting cool old images (of mid-century architecture, or space age sixties fashion, or synthesiser porn, or vintage s.f. book covers...) that other tumblrs have posted. Often dozens or scores of other tumblrs reposting the same image! Where is the curatorial added-on surplus value in this activity, when you haven't even sourced or scanned the image yourself, gone digging in the crates or the thrift stores?
Either ironically or appropriately, given Karp's taste, much of the content circulating in tumblrs consists of analogue-era stuff, from the age of print magazines, pre-e-books, images recorded on film and celluloid, albums with cardboard covers and artwork. (Which is the core of Retromania's argument of course: "we live in the digital future, but we're mesmerised by our analogue past", as the blurb from the compact edition of the UK paperback puts it, the edition with a cassette on the front).
Something about the tumblr format seems to discourage substantive and sustained commentary. Blogger can do the fragmentary, the quippy quick comment, but it also lends itself to essays, or even books (Phil Knight's "blook" on the Stranglers for instance). But tumblr seems to be closer to twitter: it's a data-snacking model of textual consumption, a wisecrack / rapid-retort mode of textual production. There are exceptions of course: Eric Harvey and Tom Ewing will now and again stretch to several paragraphs. But I have far fewer favorite tumblrs than I do blogs; I can barely recall any tumblr posts, whereas there's plenty of blogposts that are engraved on the memory. Like twitter, like Facebook, tumblr emissions seem to evacuate themselves from your consciousness with extraordinary speed. The dea(r)th of the "event post" is part of a general, insidious pulverisation of time that occurs under the digital regime; a ceaseless flow of discourse-dust, eddies and whorls of inconsequential prattle.
However there must be something going for tumblr, judging by the devotion of its users (reminiscent of Apple product line patriots). So I thought I should at least have a go using one, if only to complain from a more informed, first-hand, experiential viewpoint *. However I got turned off big time during the initial start-up process and went off to do something else. Will probably return when I'm less busy and see if I glean what the advantages are to what I suspect is just the same-old-shit-in-a-shinier-can.
* Although in a sense I already have a Tumblr in that my "posting cool old shit with minimal annotation" impulses are catered for at Hardly Baked.
Showing posts with label TUMBLR. Show all posts
Showing posts with label TUMBLR. Show all posts
Wednesday, September 18, 2013
Friday, December 21, 2012
curioser and curioser
"By building curiosity cabinets, early modern elites made their mental
lives manifest: the curiosity cabinet displayed its owner's interests,
tastes, travels, and "wit," yet it was also an assemblage of found objects, and thus a display of the external world in all its infinite variety....
"In the realm of art (following a circuitous path that leads us through Joseph Cornell's enchanting boxes and Robert Rauschenberg's combines), the cluttered, fragmented, eclectic aesthetic of the curiosity cabinet carried into the twentieth century...
"I began to notice Wunderkammer-like displays in contemporary web presentation. Perhaps the internet loves curiosity cabinets because it is, itself, a curiosity cabinet -- in a manner of speaking, of course....
"In the ecosystem of Pinterest we find the same organic arrangement of contrasting items, grouped poetically (rather than rationally) around a nebulous theme. The eclectic and exotic are prized; color and visual interest win the day. And the context for each item? Virtually nonexistant. The objects that made up a curiosity cabinet followed circuitous pathways... in the course of which they lost their original contexts, names, meanings. Objects that had once embodied human culture, like sculptures and coins, became mere ephemerata."
from "Cabinets of Curiosity: the Web as Wunderkammer" by Benjamin Breen, at the Appendix, a "journal of narrative & experimental history"
Breen points to further reading on this subject:
the internet as wunderkammer paper by Jessica Ezell
as well as his own earlier essay on 17th Century cabinets of curiosity at the blog Res Obscura
see also the collation of responses to the piece that point to other pieces and further vidence
^^^^^^^^^^
I argued a similar point -- collection as a decontext/recontext machine in the Toop piece in the Wire earlier this year:
"What emerges as a subtext of Exotica is the idea of the collection--a public or private archive of recordings, texts, images—as a decontextualisation machine. When a collection achieves a certain density and duration, the proximity of things of far-flung provenance allows for the remapping of cultural fields: strange connections cutting across time and space and genre become almost unavoidable. Ownership and location of cultural forms gets displaced from its proper setting. The Internet -- a vast collective collection, a non-space of absolute proximity between everything-- is just the nth-degree fruition of tendencies inherent to the archive."
"In the realm of art (following a circuitous path that leads us through Joseph Cornell's enchanting boxes and Robert Rauschenberg's combines), the cluttered, fragmented, eclectic aesthetic of the curiosity cabinet carried into the twentieth century...
"I began to notice Wunderkammer-like displays in contemporary web presentation. Perhaps the internet loves curiosity cabinets because it is, itself, a curiosity cabinet -- in a manner of speaking, of course....
"In the ecosystem of Pinterest we find the same organic arrangement of contrasting items, grouped poetically (rather than rationally) around a nebulous theme. The eclectic and exotic are prized; color and visual interest win the day. And the context for each item? Virtually nonexistant. The objects that made up a curiosity cabinet followed circuitous pathways... in the course of which they lost their original contexts, names, meanings. Objects that had once embodied human culture, like sculptures and coins, became mere ephemerata."
from "Cabinets of Curiosity: the Web as Wunderkammer" by Benjamin Breen, at the Appendix, a "journal of narrative & experimental history"
Breen points to further reading on this subject:
the internet as wunderkammer paper by Jessica Ezell
as well as his own earlier essay on 17th Century cabinets of curiosity at the blog Res Obscura
see also the collation of responses to the piece that point to other pieces and further vidence
^^^^^^^^^^
I argued a similar point -- collection as a decontext/recontext machine in the Toop piece in the Wire earlier this year:
"What emerges as a subtext of Exotica is the idea of the collection--a public or private archive of recordings, texts, images—as a decontextualisation machine. When a collection achieves a certain density and duration, the proximity of things of far-flung provenance allows for the remapping of cultural fields: strange connections cutting across time and space and genre become almost unavoidable. Ownership and location of cultural forms gets displaced from its proper setting. The Internet -- a vast collective collection, a non-space of absolute proximity between everything-- is just the nth-degree fruition of tendencies inherent to the archive."
Sunday, July 22, 2012
"I used to think this obsession was
mine alone. But now nearly everyone I know — and by that I mean everyone who
spends vast, barren tundras of time at her computer — goes to Web sites like
these to escape, destress, perk up, calm down, feel something, not feel
something, distract themselves and (they don’t call it “lifestyle pornography”
for nothing) modulate pleasure and arousal. A friend of a friend calls his
addiction to sites like these “avenues for procrastination,” but I think
there’s something else involved. Like other forms of pastiche — the mix tape,
the playlist, the mash-up — these sites force you to engage and derive meaning
or at least significance or at the very least pleasure from a random grouping
of pictures. Why not dive into an alternative world full of beauty and novelty
and emotion and the hard-to-put-your-finger-on feeling that there’s something
more, somewhere, where you’re not chained to your laptop, half dead from
monotony, frustration and boredom?"
"Perhaps there’s a neurological
component to all this; to the sudden rise of the mood board as mood regulator,
a kind of low-dose visual lithium. And have no fear, the new field of
neuroaesthetics, which investigates the neural basis for aesthetic experience,
is all over it.... what we’re seeking while idly yet
compulsively cruising Pinterest is really just the reliably unpredictable
jumble of emotions that their wistful, quirky juxtapositions evoke...
"There’s a German word for it, of
course: Sehnsucht, which translates as “addictive yearning.” This is, I
think, what these sites evoke: the feeling of being addicted to longing for
something; specifically being addicted to the feeling that something is missing
or incomplete. The point is not the thing that is being longed for, but the
feeling of longing for the thing. And that feeling is necessarily ambivalent,
combining both positive and negative emotions. A paper titled “What Is It We Are Longing For?” ... breaks down these “life longings” into
essential characteristics. They target aspects of our lives that “are
incomplete or imperfect”; involve “overly positive, idealized, utopian
imaginations of these missing aspects”; focus on “incompleteness on the one
hand and fantasies about ideal, alternative realities on the other hand”;
result in a “temporarily complex experience” combining “memories of the past,
reflections on the imperfect present and fantasies about an idealized future”
(this is called “tritime focus”); and that “make individuals reflect on and
evaluate their life, comparing the status quo with ideals or successful
others.
"In other words, your average Pinterest board or inspiration Tumblr basically functions as a longing machine."
see also: blog theory by jodi dean
see also: a dude kidding himself
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