Sunday, June 7, 2026

Boards of Canada - Inferno (a Hauntology Parish Newsletter Special Issue)

 I have been worried that the brothers’s new effort has not received the amount of attention it deserves. So to boost its profile a bit, here is a little something I prepared earlier (actually for their label, local indie imprint Warp Records). 


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We live in an age of over-exposure. Too many artists actively strip away their mystique, promoting a public persona first and the music a distant second. Going against the grain of our time, Boards of Canada remain an enigma. Rarely photographed, seldom interviewed, performing live just a handful of times over the last thirty years, Boards of Canada let the music speak for itself.


Where some of their peers in left-field electronica cultivate a quirkily charismatic public profile, Boards of Canada earned their cult love through the records alone – the beautiful, eerie music and the beautiful, eerie artwork wrapped around it. They don’t have an image, instead their sounds have an unique power to conjure images in your head. As developed on the landmark album Music Has The Right to Children (1998) - which was featured in Pitchfork magazine’s list of the greatest albums of the 1990s – Boards of Canada’s trademark style of detuned synths and blurry textures have the elegiac quality of faded family photographs, blotchy Super-8 films, worn-out tapes and beloved vinyl spun so often the playback is pocked with scratches and surface noise. It’s an aesthetic that’s been hugely influential, spawning numerous outright imitators, shaping an entire genre known as hauntology, and affecting mainstream artists as influential in their own right as Radiohead, whose Thom Yorke credits Boards of Canada as a major inspiration during their experimental Kid A / Amnesiac era.


The Boards of Canada sound palette has even crept into pop music, via widely used audio software like Reason and Logic, which contains kits that digitally simulate the analogue-sourced, wavering off-pitch sounds they pioneered, sometimes titling them after specific Boards of Canada tunes like “Roygbiv.” Their songs have also been directly sampled by cloud rap and trap artists such as $uicideboy$Lil BTravis ScottClams CasinoYung Lean and Lil Peep, and by the ambient R&B singer Solange. Indirectly and directly, Boards of Canada have contributed to making the sound of chartpop and rap radio weirder and spookier.


But although Boards of Canada are innovators, their music never loses touch with the timeless qualities that make for lasting music: beauty and emotion. They are contemporary electronic music’s preeminent melodists. From “Roygbiv” through “1969” and “Oscar See Through Red Eye” to the new album’s “You Retreat In Time and Space”, their records overflow with gorgeous tunes – elongated melody lines that ripple across many bars (a rare thing in electronic music, which tends to work with vamps and riffs). The duo - Michael Sandison and Marcus Eoin, brothers despite the different surnames – have spoken about how they are not primarily concerned with making dance music, but instead see rhythms as “just a vehicle for carrying strange and beautiful melodies. As far as we're concerned the important thing is that you can whistle our tunes”.


Although often positioned alongside Warp labelmates like Aphex Twin and Autechre as one of the three giants of electronica, the group have more in common with esoteric postpunk and industrial outfits like DevoCoilNine Inch Nails, and Nurse With Wound, or with shoegaze pioneers like Cocteau Twins and My Bloody ValentineBoards of Canada records are exercises in world-building: Sandison and Eoin are dreamscape gardeners who dissolve the boundary between musician and magician. The brothers have talked about their belief that music involves “powers… that are almost supernatural… You actually manipulate people with music, and that is definitely what we are trying to do.” Fans and critics alike testify to their music’s uncanny capacity for triggering buried memories. As unsettling as it is therapeutic, their music seems to reach back into your personal prehistory and part the mists of time.


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Parting those mists to trace back to the group’s own beginnings… we find ourselves in the early 1980s, when the brothers started experimenting with tape editing as children. “We used to chop up shortwave radio recordings on an ancient portable recorder, and make tunes out of them by punching-in and layering tracks in a crude way,” they told an early interviewer. By the end of the 1980s, they had evolved into something closer to a band, with a line-up that included guitar, bass, and live drums (as opposed to the programmed beats and looped breakbeats of their later work). There was even, occasionally, a sung vocal, rather than the artfully deployed samples and soundbites they would become famous for. Boards of Canada’s models then were “experimental atmospheric rock groups” like My Bloody Valentine and Cocteau Twins. Something of that dreampop vibe lingered on into their later famous work: a tonally warped blurriness, a misty-minded mood on the threshold between dreaming and wide-awake. “Like when you glaze over when you're listening to something, but you're still there at the same time."


Gradually Sandison and Eoin homed in on a distinctive set of sonic procedures that no one had yet thought to work with (although many would follow in their wake). They became fascinated with the fragility and fallibility of recording mediums, their specific rate of decay, and how this degradation of the material husk of memory added an extra layer of elegiac poignancy to the memories captured in a photograph or a cassette recording. So Boards of Canada started to apply “a process of corruption” to elements within their music, always preferring analogue effects to digital methods. They might run some parts of a track through a defective tape recorder. In one case, they took a whistle melody and “bounced it back and forward between the internal mics of two tape-decks until the sound started disappearing into hell. Like when you look at an image reflected within two mirrors forever, in the distance it gets darker and greener and murkier." By this point, Sandison and Eoin were working in their own studio as members of the Hexagon Sun artists collective, based in an area of rugged beauty to the south of Edinburgh called the Pentland Hills.


Apart from some early tapes heard only by friends and family, Boards of Canada’s public life as recording artists started in do-it-yourself / release-it-yourself fashion with the 1995 album Twoismissued via their own imprint Music70, and followed the next year by a very limited-edition cassette, Boc Maxima. That same year, 1996, they formed an alliance with Skam, a rising young electronic label based in Manchester, through which they put out the EP Hi Scores. Although Boards of Canadaslotted in comfortably alongside the Autechre-style crunchy beats and askew melodies of their label mates, you could already detect a unique sweet sorrowfulness to their tunes and tones.

Skam itself allied with the Sheffield electronic music bastion Warp Records to co-release Music Has the Right To Children, the group’s classic 1998 album. Limned with a set of intertwined obsessions expressed through the track titles and the samples used – leitmotifs such as the unspoiled beauty and timeless grandeur of Nature, the grounded yet spiritual folkways of Native American tribes, the innocence and the strangeness of childhood, psychedelic and paranormal states of consciousness – Music Has A Right announced a new and different direction for electronic music. Its smudgy textures and wavering off-pitch tones stood out against a late ‘90s backdrop of digitally crisp music full of fidgety beats and ultra-finessed production. Amid this wide-awake club of sterile sound and banging beats, Boards of Canada showed that music could still be the stuff of dreams.


Many of the sampled soundbites on Music Has A Right came from pre-teen voices captured from children’s television – kids giggling, sounding out phrases like “I love you” or chirping “yeah, that’s right!”. Others were calm and kind voices of authority, redolent of a doctor or a teacher, or suggestive of the voice-over on a nature documentary. The group’s name originally came from the educational programs, wildlife docs, and animations produced by Canada’s National Film Board, a culturally innovative institution whose work had a nostalgic allure for the brothers, who had lived in the state of Alberta for a few years when their father worked there.


This Arcadian imagery carried through to their next release, the 2000 EP In A Beautiful Place Out in the Country, albeit with a softly sinister undertone. On the title track, a vocoderized speaker invites the listener to “join a religious community and live in a beautiful place out in the country" – and it takes you a while to realize that this is an offer of membership in a cult sect. Geogaddi, the duo’s much anticipated 2002 full-length sequel to Music Has A Right To Children, pushed further into the foreboding with tracks like the ominously glowing “The Devil Is In the Details”. But there’s also something close to a Boards of Canada mission statement in “Music Is Math”, whose recurring soundbite about “the past inside the present” defines the group’s obsession with the threads of history woven into the fabric of now. At a time when most electronic music, from drum & bass to trance to minimal techno, was fixated on increasingly kitschy ideas of the Future, Boards of Canada were more in tune with the truths understood by poets and novelists: Proust and his obsession with “lost time”; Faulkner, who said “the past is never dead. It’s not even past”; and Nabokov, who dismissed science fiction with the comment “the present is only the top of the past and the future does not exist” while in his memoir Speak Memory salvaged as much of his own halcyon childhood as he could mentally retrieve.


The Campfire Headphase, released in 2005, harked back to a phase of the group’s own prehistory, with shoegazey electric guitars joining the customary arsenal of vintage analog synths and carefully corroded samples. Rippling with melody, tunes like “84 Pontiac Dream” and “Satellite Anthem Icarus” were classic iterations of the group’s established style, while “Dayvan Cowboy”, the second single off the album (as the lead tune of the six-track Trans Canada Highway EP), broke out for new terrain with stirring strings and an intricate battery of crashing cymbal rolls like drum sticks splashing into a pool of mercury.

After a long, fan-frustrating gap, Tomorrow’s Harvest arrived in 2013. From track titles like “Sick Times,” “Cold Earth”, and “Come To Dust through to the ambiguous album title Tomorrow’s Harvest itself, the record is shadowed with ecological unease and survivalist undercurrents. Sonically it is steeped in the influence of horror and science fiction film scores by composers like Fabio Frizzi and John Carpenter, and draws deliberately on the soundtrack vocabulary of the “video-nasty” era of 1980s straight-to-VHS exploitation movies. Tomorrow’s Harvest was the group’s first record to break into the UK Top 10 albums chart. Even more amazingly it cracked the Billboard pop chart too - peaking at #13 - a testament to how their fanbase has grown and expanded to new generations of listeners.


Now, after their longest hiatus ever – thirteen years of silence broken only by their celebrated NTS mix Societas X Tape, created for the 30th Anniversary of Warp Records in 2019 - Sandison and Eoin return with a startling new album. Inferno substantially reinvents their sound, drawing on some of the esoteric influences audible in Societas X Tape, while building on the darker atmospheres of Tomorrow’s Harvest.


Where once the beats rolled out calm and steady, inducing a head-nodding, heavy-lidded trance, there’s new rhythmic tension and density, a crisp intricacy of layered percussion and mid-toned bass as taut as an elastic band. Adding to Inferno’s atmosphere of unrest and disquiet is an expanded role for speech soundbites, which in some cases run continuously through an entire song, or are multiply meshed and overlaid to create a feeling of babble - like voices inside your head whispering sinister insinuations. Some of these vocals exude the blank-eyed sincerity of the cult believer; others resemble the kind of admonitory or soothing voices of authority piped out of the public address system in a dystopian movie like THX 1138. Nearly all American voices and often creepily processed, the speech elements woven through Inferno sometimes recall the sampled preachers and talk radio presenters on Brian Eno and David Byrne’s My Life In The Bush of Ghosts. At other points, the album feels like a soundtrack for an imaginary giallo, that Italian genre of psychological horror movie known for lurid, saturated colors, disorienting camera work, and tempestuously dramatic scores by composers like Fabio Frizzi and Goblin.

Inferno is a departure in other ways too: having hitherto largely avoided the topical and concentrated on conjuring up their own dreamworld alternative to reality, Inferno is unmistakably a record attuned to the dark forces and evil actors currently at work across the planet, a response to a world consumed by delusion, untruth, and digitally-updated forms of demonology. It’s probably as close to a political statement as these mystery men will ever approach.


For Boards of Canada have always avoided anything explicit or crystal clear; they traffic in the evocative and the elusive. Everything about their music – the artwork, the track titles, the vocal samples used – is pregnant with meaning. But unlike the blabbermouth self-curators of modern music, Sandison and Eoin prefer not to spell things out, for fear of breaking the spell. “If we were to explain all the tracks and their meanings... it would ruin them for a lot of people. It's more like viewing something through the bottom of a murky glass, and that's the beauty of it."


- Simon Reynolds

Thursday, May 28, 2026

It's a steal

 








One of my favorite things I've written in the last 15 years or so, is this demolition job on what I called "recreativity" - a.k.a. "everything is a remix", a.k.a. "copying is cool", a.k.a. "there's no such thing as originality"

So it was funny to see this well-worn mission statement recycled in Whatever You Think Think the Opposite, a sort of motivational book of aphorisms + illustrations (an echo itself of that famous McLuhan book with all the pix, The Medium is the Massage).


Ha, ha - the twist at the end where he reveals that he nicked these pearls himself, from Jim Jarmusch.

 Clever-ish


But as is pointed out in my Recreativity piece, the key bit of the Godard quote that Jarmusch and now Paul Arden brandish is  "it's where you take them to". 

That, right there, is the aperture, the window, through which creep back the very properties of originality / genius / innovation that the recreativity mavens are trying so hard to exorcise and eliminate. 

Seeing this inadvertently self-deconstructing steal reminded of how uninspiring I found David Shields's  Reality Hunger - the book almost entirely composed of meant-to-be-inspiring quotes from others. 
(For conceptual integrity, Shields really really wanted them to be unidentified, but the publisher forced him to run attributions at the end of the book. So in pique he added some text urging the reader to cut out and throw away the attribution pages!). 

Like, did Shields intend to write a proper book and then just gave up and decided to present his research, in this barely organised fashion?

One of that select company of books I started and just gave up on well before the end. Usually I am  a dogged, tenacious, teeth-gritted, gotta-get-to-the-finish-line reader.

(My favorite feat of overcome-by-apathy is getting to within 20 pages of the end of On the Road and then just pulling over and giving up)

Talking of books...

There is a super-expanded remix of my Slate article on recreativity which is about 18 thousand words long and was published as a stand-alone mini-book to accompany... the French version of Retromania? Or was it the German? I cannot remember!  It's the marshalling of all my thoughts on innovation / originality / nature of creativity. 

It's also proof that the best time to write a book would be a couple of years after the book comes out, if you get me (i.e. it gets sharpened immeasurably by all the arguments you have with people)



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Another bit from the Arden book, and here he's got the McLaren-Westwood story badly wrong, both in particulars and in his sense of what it meant... 







































Nostalgia of Mud was started in the early '80s

(The "beginnings of the 1970s" boutique was Let It Rock and it was at the far end of the King's Road, not just off Oxford Street). 

And those Nostalgia of Mud-era clothes were neither unwearable or unbuyable. They were very much for sale. And became  fashionable very quickly. Instantly in fact, so hot was Westwood by this point.

But the same thing happened with the oh-so-shocking punk era get-up -  the shop, by then renamed Sex and then Seditionaries (or was it the other way round - I can't remember) and its owners got covered rather rapidly in the glossy fashion mags.

At absolute most, the punk look was a couple of years ahead of its time, not thirty. 

What's also odd about this page is a/ the fact that he is talking about originality as a virtue and a value (whereas the Jarmusch steal-it thing is saying the opposite)

And b/ this wholly un-punk illustration on the facing page




Tuesday, May 26, 2026

"enough is as good as a feast" (interview on reissue-gigantism + nostalgia-wallowing audio greed aka the atemporal all your can eat buffet)

 did an interview with a Swiss journo, no idea if he used the quotes... here they are (waste not want not as me old mum likes to say... another maxim of her's appears later)


- Since we buy these CD boxes with all the extra tracks but rarely listen to those because there was a reason at the time to not publish them my question is: Do you see the power of the fetish at work here?

I don't know if it's as psychologically complex as fetishism, it's more simple greed - you've consumed the major works by the artist you love, and maybe all the stuff released in their lifetime, and you think, I want to keep consuming. I want to keep eating this good stuff, and maybe even the less good stuff will still have some flavour, some nutritious value. So you convince yourself that all these unreleased tracks - the alternate takes, the demos, the live versions, the tracks that the artist didn't consider good enough to release at the time - that these are worth listening to. And there is a psychology of consumerism where it is enjoyable to spend money - so these repackagings are excuses to get the credit card out. 

There is a great English expression, a sort of maxim: "Enough is as good as a feast". It's the kind of thing my mum would say, basic common sense wisdom. What it means is that once your belly is full - there is little further to be gained from eating anymore. The satiation point should be your stopping point, regardless of all the tasty looking things arrayed on the table. It doesn't quite apply to music, because it's not a physiological appetite. But if you think about in those terms, you might decide "actually the Beatles put out in their lifetime all these great albums, and non-album singles with awesome B-sides like "Rain" and "I'm Down" and so forth.  That really ought to be enough for anyone. Why not stick at that - however many hours of consummate brilliance that all adds up to?  Why feel like you need to hear the alternate versions of tracks whose definitive form was achieved and released? All the prototypes for "Strawberry Fields Forever"."  In other artforms, only scholars have interested in the draft versions that authors wrote of novels, or all the things they cut out and discarded. Only a very few cineaste fiends want to see the Director's Cut of movies, or the out-takes and bonus bits on the second disc of the DVD or Blue-Ray. In music, though, there seems to be a larger appetite for all this extraneous material. 


- The sixties still cast a spell over our present, especially music-wise, why? Because of the baby-boomers who have money to spend - or because the music was better at the time?

I think there is a romance of the early days of something - when it is emerging. The Sixties was a tremendous surge of innovation in songwriting, lyrics, guitar playing, what could be done in the recording studio,  even what could be achieved in terms of live performance and amplification. There's was incredibly rapid evolution, and a lot of people trying things for the first time - like the Beatles and Byrds with their Indian music experiments. But mostly the music revolution seemed to be in synch with a larger revolution. People talked about the Movement, or the Underground, or simply the Revolution - and music was right in the centre of things but so were a bunch of other things. It was like a pan-cultural surge of innovation and transgression and emancipation. It matters to the baby boomers who can remember it, but it also has a powerful pull on the imagination of subsequent generations. Even as I was into punk and postpunk, I was fascinated by the Sixties and read books about it and listened to the records. I am technically a babyboomer by age - born 1963, the last year before the cut-off point. But really my generation is the next one, Generation X. And the 1960s seemed to me not a discredited thing but really the previous great revolutionary phase that punk and rave and shoegaze all had some kind of relationship with.

- „We will never agree as we agreed on Elvis“, Lester Bangs famously wrote in his obituary of the king. Don’t you feel as a writer about music that the fragmentation of the genre in the age of YouTube will make the narrative more difficult, even obsolete?

It makes it more difficult but also more urgent and essential. You can enjoy music from the past without any sense of history, but if you want to understand it, you need a sense of chronology and of context. 

What has gone - and what young people can't understand - is the idea of adversarial energy in pop culture. The idea that being into punk meant rejecting progressive rock and Steely Dan sophisto-rock - it doesn't compute for them, these kind of schisms and divides. Streaming culture and the internet culture has eroded this idea. You can be into anything, you don't have to take sides. People still have things by which identity formation takes place, but music is not really part of that process. You can be into punk and alternative type rock, but also into rap, but also into dance music - all at the same time. . It's all there for the feasting on.


Monday, May 25, 2026

Spam Risk / Scam Risk

  Dear Simon Reynolds,

My name is ___________________  and I work with the programming team at BBC Radio 4, a nationally recognized Hot Adult Contemporary station reaching more than 1.39 million weekly listeners across the UK, with additional global reach through online streaming.

We recently came across your book Retromania: Pop Culture's Addiction to Its Own Past, and were immediately drawn to its sharp and thought-provoking exploration of nostalgia and repetition in modern culture.

What stands out is your argument that contemporary pop culture is increasingly recycling its own history revivals, remakes, and retrospectives rather than pushing forward into new creative territory. Your analysis of how digital access to the past has reshaped cultural production offers a compelling lens on music, media, and creativity in the modern age.

The way you connect cultural trends with technological shifts and audience behavior gives the book both intellectual depth and wide relevance, especially in a time where nostalgia seems more dominant than ever.

Your work would strongly resonate with our audience, particularly listeners interested in music, media, cultural criticism, and the evolution of creativity in the digital era.

We would be delighted to feature you in a live on-air author interview, offering you the opportunity to discuss the forces driving this cultural “retromania,” explore whether originality is being redefined, and connect with a wide and engaged audience.


What This Feature Includes


• A professionally hosted live radio interview (via phone or Zoom)

• A dedicated on-air spotlight highlighting your book and its key ideas

• National UK broadcast coverage along with global online streaming

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• Strategic media positioning to strengthen your author brand


Coordination & Promotion


To ensure a smooth and fully supported feature, we apply a one-time production fee of $149, which covers:


• Media promotion and campaign coordination

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If this opportunity sounds appealing, I would be happy to share available interview slots and guide you through the next steps to secure your feature.


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This scam-spam was probably generated by AI but I would really like to believe a human was clueless enough to describe Radio 4 to me, a British born person, as "a Hot Adult Contemporary station"




Tuesday, May 12, 2026

Hauntology Parish Newsletter - "Feint May" Edition: Kilkenny Electroacoustic Research Laboratory; Boards of Canada; Keith Seatman; Fil OK / We're in the Water; Naomi Elizabeth; Haunted Generation; A Year in the Country

 Goodness, but it's been glorious out there in the parish lately.


















The combination of all that heavy rain earlier in the year - and the spell of cloudless skies and midsummer heat in late April -  resulted in a virulent verdancy I've never seen before.


















What did the poet say? 

The world is charged with the grandeur of God.

    It will flame out, like shining from shook foil


















Dancersend was incandescent last week.

And then, the other day, driving past the station and through those four or five fields of rape (such an unfortunate name) I was floored, overawed, by the flaming fluorescence of yellow stretching out in every direction as far as the eye could see. 

A vibrancy of hue I've never seen before. 

This photo - of a different field, at a less bright time of day -  doesn't nearly do it justice. 

















And of course the bluebell woods -  again, so hard to capture on camera, the gaseousness of that peak-bloom purple haze.  




































But I've gushed about this time of year in England before. 

So - even though the birdsong is our surroundsound symphony these days - we turn now to musical happenings of note in the parish.

From our Emerald Isle twin town Kilkenny, something really special:

Kilkenny Electroacoustic Research Laboratory Anthology Vol. 3 - The Stray Sod.























The latest - and last - installment of the compilation series documenting this Irish institution for electronic music composers active in the 1970s and 1980s.  

But what a way to go out - it's a gorgeously varied selection of pieces, ranging from miniature electronic radio-plays to tone poems woven out of chimes and drones to dulcet folk songs.




You can buy it here either as a digital download or as a compact disc that comes with a beautifully illustrated and intricately informative 70-page book about the Kilkenny Electroacoustic Research Laboratory's history,  a pull-out A3 poster of the Ireland Pavilion Expo '74, a Radagast's Allotment Macpaint design by Johnny Donnelly, and a special thank you letter from the Label Director.





Release irrationale:

In this third, and final, volume of the Kilkenny Electroacoustic Research Laboratory Anthology, we focus on several disparate yet conceptually linked topics, many of which connect to the Kiely cousins, Owen and Tom, who have been briefly mentioned in previous volumes. The first half of the book focuses largely on the foundations which led to the events of the second half. The second half of the book will focus largely on the arts, crafts and lifestyle collective founded by the Kielys, Radagast’s Allotment.

In our first chapter we cover the creation and publication of the 1971 children’s book and accompanying audio cassette Upon the Air. Written and produced by Gerry Duggan and Jacinta Delaney and illustrated by the renowned Irish equine artist Johnny ‘Ding Dong’ Donnelly, Upon the Air, was the first and only children’s book made in the lab. It was intended to disseminate Delaney’s early-years sound studies research to a wider audience, though was a commercial failure.

The second chapter of the book covers an ill-fated, government funded, immersive art installation which had been planned for the Irish pavilion at the 1974 World’s Expo in Spokane, Washington, U.S.A. In this chapter we cover the development of the installation, which was a collaboration between K.E.R.L. founding member, Eoghan Comerford and the Dublin-based artist duo Beamish and Watson. We also explore the government in-fighting which led to the ultimate failure of the project.

Chapter three documents the musical works of the Kilkenny folklorist and composer Maeve Scully (1947-2011), her connection to the Radagast’s Allotment and K.E.R.L., and the rediscovery of her work by a younger generation of composers, musicians and improvisers throughout the world. Maeve would go on to become a key member in Radagast’s Allotment and would frequently make use of the facilities in the Electroacoustic Lab to realise her ‘Mayday Dew’ series of compositions.

The radio adaptation of T.V. Delaney’s, post-apocalyptic ecological science fiction novel The Capsules of Posterity – The Aurochs, is the topic of our fourth chapter. Initially published in ’76 by Tamhóg Press, the book was adapted into a radio play by Antrim Productions and K.E.R.L. It was produced by Tony Quinn, Tom Kiely and Eoghan Comerford and broadcast in 1981. The production process of this adaptation is often cited as the origin for the ideas which later became the formalised Radagast’s Allotment.

At this halfway point of the book, we have included several pages from the first edition of the Radagast’s Allotment Almanac, which came out in the summer of ’85 and was designed by Johnny Donnelly using MacPaint. It gives an insight into the activities and interests of the group, which we will then explore in the second half of the book.

Next, we have an interview which I conducted in a pub in London with the Radagast’s Allotment founding member, Owen Kiely, last year, where we talked at length about Dian Cécht and his band after Dian Cécht, The Triskelion. Owen does not suffer fools lightly, though we have printed the interview in full as it gives an insight into the culture and condition which led up the founding and eventual collapse of Radagast’s Allotment and the Kilkenny Electroacoustic Research Laboratory.

In chapter six we cover the activities of the Radagast’s Allotment, an arts, crafts and lifestyle organisation described by Hannah Sheppard-Noonan, in her book Bards, Binaural Beats, and Borderline Personality Disorder – Mental Illness in a Rural Arts Community as showing ‘all the signs of being a new religious movement, though lacked anyone with basic, never mind effective, organisational skills, which fundamentally prevented the group from fully actualising into a cult.’

Socracht Rothlach, which was a collaboration between one of the guitarists from The Triskelion, Stevie Larkin, and the K.E.R.L. member Packie Bolger, is the topic of chapter seven. The release was the second in K.E.R.L.’s Relaxation Series and was, like most things released by the lab, a commercial failure. In the chapter we cover the process of making the album, its musical qualities and the life and death of Stevie Larkin.

Our final chapter is about Tom Kiely and his group The Small Green Hand, who had splintered off from Radagast’s Allotment in the mid-80s, and who, inspired by Italian Futurists and the Viennese Actionists, attempted to poison a significant amount of the Kilkenny public in an attempt to ‘herald a new Irish techno-feudal utopia.’

Vivere Solem Et Oppositum,

Neil P. Quigley

April ‘26





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The Kilkenny release has understandably and deservedly overshadowed everything else going at the moment.

But I do want to shine a spotlight on some other parish activities that may have escaped your notice.

For instance, those secretive brothers behind Boards of Canada have been shyly, slyly, hinting at a forthcoming release, their first in an absolute age. 







It would be a shame if they were so coy about it that Inferno didn't get the attention it probably merits. 




Fresh from their epic BoC treatise "Corduroy Psychedelia", Split Infinities has another essay that interpretatively irradiates BoC's teaser releases so far: Boards of Canada’s ‘Prophecy at 1420 MHz’: Spinoza, Bataille, Nasr, and the Aesthetics of Prophetic Transmission -
Susurrations of Cosmic Consciousness or Notes Toward a Hydrogen Communism


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Talking of things getting overlooked... I fear that I missed the Keith Seatman album, owing to the long gap since the last newsletter - Counting To Ten Then Back Again came out in February and now there is a remix of a track off the LP, "Clip Clop", done by Simon Heartfield






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Conversely, I am a little early in drawing your attention to a new album by Fil OK, titled The Belltower, and out in June.

Well, not really early, actually -  as it is part 2 of a trilogy of LPs released this year, with The Steeple already out and hearable here, and the final installment, The Dome, due in the autumn. 

The trilogy is under Fil's alter-ego We're in the Water and it's sweetly spooky electro-pop in the vicinity of John Foxx and the Belbury Circle 







Naturally, I'm all in favor of ecclesiastical electronica. 

Although going by the release-rationale, this second installment of the trilogy is less about the ethereal and spiritual and more about the corporeal:

"The concept of the album is how our bodies constantly guide us: through instinct and movement we are attracted to pleasure, beauty, nourishment, relief, connection and survival, and intuitively away from pain, discomfort, danger, excess and the grotesque. These impulses can be gentle or relentless, welcome or intrusive. We call them needs, instincts, desires – but, at their core, they are simply the language of the organism itself. To live is to inhabit this system: to navigate and direct a restless, vivid machine of nerves and muscles as it carries us forward through life....  Where The Steeple leaned into cerebral electronic textures, The Belltower brings guitars and beats into sharper focus, emphasizing the resonance and vibration of bells and twanging guitar refrains on tracks like "Nothing Is Certain But Death", "The Headaches" and "Not Sleepy", as well as rhythm and distortion on "Not Quite Naked" and "Storm Before The Calm" – the latter a dark electro murder ballad inspired by David Lynch’s Twin Peaks: Fire Walk With Me. Lyrically, the new album explores a range of bodily states and experiences - waking, breathing, seeing, identifying, enjoying, suffering, escaping, fornicating, violating, dying and the peculiar theatre of cohabiting... 

"The three new works planned for this year each interpret the lyrics and music of the songs literally as architectural spaces, placing them conceptually in these three grand, holy places of worship, celebration and contemplation.

"Whereas The Steeple imagined the mind as a place of elevation and introspection, The Belltower represents the body - vibrating in visceral resonance - tunes and rhythms designed to make the blood flow and the body move."



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Talking of "sweetly spooky" - not really hauntology, and not a new release, but newly nailed to my brain - is year-abroad student Naomi Elizabeth, currently studying Instagrammatology at Pendley  Manor Arts Institute, but I for one think she should go back to making tunes like these...









Wet Leg goes hyperpop


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Bob Fischer's latest Haunted Generation column has a bunch of haunty activity, names mostly unfamiliar to me. Like this fine fellow



and this atmospheric, shortwave radio inspired audio-drama 




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The supernaturally prolific Stephen Prince of A Year in the Country has yet another book out  (how does he do it?! Surely he is now in double figures? My refractory period for a new all-new tome seems to be a decade!).

Ghost Signals: The Shadowlands Of British Analogue Television 1968-1995



Full information about its scope and contents, and how to buy it, is at the A Year in the Country blog. 


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A Year in the Country brings us back to where we started - the English countryside, succulently ablaze this month, a vernal inferno







And for all this, nature is never spent;
    There lives the dearest freshness deep down things