Showing posts with label MONOTEMPORALITY. Show all posts
Showing posts with label MONOTEMPORALITY. Show all posts

Friday, January 3, 2020

i stream you stream we all stream

Here's a piece I did for last weekend's Guardian Guide looking back at the last decade's popular culture - music and TV -  focused on how streaming is eroding the idea of a mainstream, as we all follow on our own increasingly individualized streams that thread through the flood of content. The result is not so much the disintegration of the Monoculture as the de-synchronization of the Monotemporality: a swarm of micro-publics all tied to their own timeline.

My original headline was "Scattered and Shattered".

A scatter of further thought-shards from myself...

Lured down the path of least resistance (oh so convenient) I use Spotify (along with YouTube and Bandcamp etc) as the primary way of listening to things, unless I've been sent them as files, and even then sometimes it's just easier to stream. (A lifetime's worth of records and CDs lie inert in their vastness: I've even downloaded things I already own rather than be obliged to move my butt from this chair).

But I find streaming in general and Spotify in particular unsatisfying in a way that’s hard to explain...  The nearest I can get is that it feels like the music isn’t really going in.  Or that it passes right through me, like water (which is one reason why the utility analogy - piped music - feels so apt). That’s possibly down to the fact that I’m nearly always doing something else on the computer while listening, so that the concentration-pie is divided.  Streaming tends to turn music - even the most lively or attention-grabbing - into background listening.

But the lack of a public dimension is also part of the disconnection feeling. Radio feels realer somehow - more social, less atomised. A record that is getting increasing radio-play feels like an unfolding event within popular desire. And when you grow to like that record you feel like are converging with unknown others in social space.

Radio also liberates the listeners from the burden of having to choose (okay, it's true you'll often flick to a different station in the hopes of hearing a tune you like better - but that's as close to a toss of the coin as it is a purposeful act of navigation within the sound library).  For sure, there are algorithms at work in streaming that attempt to tune into your sonic libido and do the selecting for you. I find that the archival surfeit provokes in me a neurotic drive to master the flux, by building enormous playlists of genres or clustered artists, that once assembled would take a day or two to listen through. These playlists are almost always then immediately forgotten and never returned to, although catching sight of them from the corner of my eye as I assemble another never-to-be-played playlist I experience a shuddery twitch of self-disgust.

Talking about self-disgust, Andrew Parker chips in with a thought about the audio-cornucopia:

"Looking at my hard drive and seeing all the music files I've collected over the year is like walking into room flooded with my own vomit. I feel ashamed as I recognise almost all of it and know that it was only partially digested before being expelled."

Haha! In my case, the shame is the arrayed accumulation of things acquired but never unzipped - and the frequency of non-recognition: what the hell was that then, and why did I download it?

Andrew also mentions how his music-processing speed has massively gone up, his ability to extract nutritive-value from something in a single listen. I do think most civilian consumers are now in the position that critics and DJs (radio and club) have been in since forever, getting tons of stuff and learning to how to sift based on a single or partial listen. But with streaming etc it’s even more overwhelming the amount of music / TV that is available and you fall into an even faster browse/sift mode since you don’t even have to take things out of their packaging, place them on turntables or insert them into CD players…

On an earlier occasion of discussing these sort of issues here, an Anonymous Commenter suggested acidly that there was a kind of puritanism lurking behind the worries about the musical glut / gluttony. On the contrary, I asserted, these complaints are really coming from a completely opposite place: anxiety about the loss of pleasure, the dulling of aural sensuality. It's more based in a kind of "home economics" of the libido / psyche: excess of supply causes demand to wane and wither. Music fandom defeats itself.

You don't have to regard gluttony as one of the seven deadly sins to be wary of it - it might be unhealthy physiologically or emotionally.  There are reasons not to do the audio equivalent of stuffing 18 chocolate eclairs down your gullet in quick succession.  For instance, trying to listen to the complete works of an artist in a single chronological listen removes the interval in which digestion can take place - and which, in historical real-time, involved gaps of a year or more, multiple replays of the work in question etc. You can't really reconstruct that experience nowadays, but you can at least leave a gap between masterworks, before ploughing on into the next one.

If a truly profound art of listening could find an infinity in a single piece of music listened to for the rest of one's life and nothing else ... the inverse seems to imply a logical outcome in the other direction. A near-infinity of listening (both in amount and variety) available to you as individual, without any impediments of cost or effort, will lead to the ultimate form of undeep listening... pre-fatigued ears skim across everything in a futile attempt to take it all in.

There's disorientation too: Pelle Snickars, co-author of  Spotify Teardown: Inside the Black Box of Streaming Music, has talked about the downside of audio clutter: how you "lose track of your tracks". (Of course, that happened with the solid-form modes of music commodity, but there is something about the absolute inconspicuousness of immaterial sound, whether in your hard drive or in the cloud, that makes it easier to not-see and soon-forget).

But I know people have many other - and completely opposite - experiences with streaming.  And yes, there's a generational aspect.

Living with a TV journalist means that I see these syndromes play out in another field of entertainment that's been absolutely transformed by streaming. But most people are familiar with the downsides. The dither-inducing dizziness of all those options, a Tinder-ization of culture as you flick through deferring the moment of commitment - the decision on how to spend time, invest your leisure capital. Desultory browsing suddenly galvanised in the potlatch splurge of the binge session, the delirious release from choice through submission to the crack-fiend commitment to a single storyline and set of characters... knowing exactly what you'll be doing for the next X number of hours or days. (The uneasy laugh of recognition off of this Portlandia sketch about the couple who consume an entire series in one sleepless jag and then - in severe withdrawal - pressure a man they mistakenly believe to be the show’s creator to perform new episodes just for their own private delight).



Further, even more stray and shard-like thoughts...

Awards Ceremonies were never such a big deal in the past, were they? I don't remember watching a single one in my UK youth. Like the phone-in voice contests and the reality eliminations, these ceremonies are re-constitutions of the General Public, running counter to the centrifugal tendencies of everything else going on. Mark Fisher wrote and spoke about this, even saw something hopeful in it.

I wonder what Mark would have thought about the spread across all the end-of-year lists of what is effectively (regardless of genre or sonic specifics) a new singer-songwriter ethos...  recordings approached and analysed and felt largely as literary expressions... narratives of self, social comment, political stances and statements, representations of identity, thematic links  ....  the criticism surrounding it somewhat more attentive to sound and rhythm than Paul Nelson's purely literary appreciation of  Jackson Browne in Stranded, but fundamentally coming from the same place, the same understanding of how popular music works and what it's for.  Today, listening to and reading about this kind of album (fucking Norman Fucking Rockwell the supreme example), it feels like what's going on between artist and critics is a performance of  Importance and Seriousness - Masterpiece Theater you could call it - one that harks back achingly to a time when such major statements could be presumed to be of universal significance. In that sense, true retro rather than surface retro (although NFR is laden with the surface kind too, while Weyes Blood is a singer-songwriter era reeanctment).

The thought of Mark's scorn is a painful pleasure, since we'll never know how he would have worded it or what insights he'd have filleted from the middlebrow morass. He probably would have felt similarly about much of the quality TV of our time - the "must-see" stuff where the "must" connotes not so much "compulsive" as "compulsory"  - claiming our attention via an appeal to a vague dutifulness, the necessity to keep abreast of Important Statements.

I suspect Mark would have felt this kind of thing to be the diametric opposite of "pulp modernism", i.e. mass entertainment of a seemingly escapist and purely spectacular type (escapist even when dystopian), within which are secreted  concepts and philosophical-political thought-bombs - arguably all the more potent for being inveigled into minds that are not already primed to be edified or "challenged".

He would instinctively have been supportive of the kind of movies and TV that only get nominated for awards in technical categories like special effects, editing, lighting, etc.

He'd probably have liked Chernobyl though - for the science-fiction-NOW landscapes of catastrophe.

Others (including the missus) have noted the rise of culture/entertainment that feels like work (or homework). No wonder so many are going truant, returning to vegetative modes of watching that are purely relaxing (as with the popularity of Friends reruns, even used by some as a sleep aid). 

What will the next decade bring? Sometimes I imagine a sort of attention recession. An involuntary, reflexive reaction of withdrawal on the part of consumer-spectactors.  Appetite and interest wane to almost nothing in response to the escalating overload, as supply vastly exceeds conceivable demand. Turn off, tune out, and drop away.

For my own part, as I sit on the sofa, eyes arrested by some new accomplishment in art-TV,  I sometimes remember my teenage self discovering the work of the Situationists - theorists of boredom who coined the concept of “the spectacle” to characterize the passivity and isolation of mass media.

At the end of day, it doesn't really matter whether what you watch is quality or garbage, enlightening or vegetative: it's all TV, a way of taking your mind off your problems (even when you are informing yourself about other people's problems, or past problems). Your butt is stuck in the sofa either way. Real life is elsewhere. And so is politics.

Which is a reminder also that all of the above is among the least pressing of our problems heading into the 2020s.

Saturday, November 2, 2019

broken time / brain strain




an article about how the 2010s played havoc with our sense of temporality and strained our brains to breaking point, by Katherine Miller

"This long and wearying decade is coming to a close, though, even if there’s no sense of an ending. People are always saying stuff like: Time has melted; my brain has melted; Donald Trump has melted my brain; I can’t remember if that was two weeks ago or two months ago or two years ago; what a year this week has been. Donald Trump tells the story of 2016 again. Your Facebook feed won’t stop showing you a post from four days ago, about someone you haven’t seen in three years. The Office, six years after it ended, might be the most popular show in the United States. Donald Trump tells the story of 2016 again....

"The touch and taste of the 2010s was nonlinear acceleration: always moving, always faster, but torn this way and that way, pushed forward, and pulled back under.... 

"In the 20 months between Hillary Clinton’s campaign announcement and Trump’s inauguration, everything from Apple Music to HBO Now to Apple News launched or relaunched; the Amazon Echo, Google Home, and Apple Watch hit the full market; publishers established the current form and tone of the news push alerts that you receive; Facebook launched a livestreaming function and then deprioritized the function when people aired violence; Instagram launched the ephemeral, inexhaustive stories, so you can share — as they put it — “everything in between” the moments you care about; Twitter introduced the quote-tweet option, which formalized and democratized a function from the earlier days of Twitter, and transformed every Trump tweet into an opportunity for commentary.

"And, within a few months in 2016, both the primary catalog for millions of lives (Instagram) and the primary channel for news and culture (Twitter) switched from chronological to algorithmic timelines...."

As well as political churn, Miller also inspects popular culture:

"We’re living through an incredible boom of great shows. Often described, with a weary irony, as the era of Peak TV, this wealth of programming followed tech and traditional premium broadcasters finally figuring out how to commercialize streaming platforms in the 2010s. As a result, you the viewer can move in any sort of direction, watching in bulk something that aired last year, or on Sunday, or one scene again and again, freed from the now-or-never quality that TV once had. For decades, TV either made or ran parallel to the rhythms of American life: morning shows, daytime soaps, the 6 o’clock news, the playoffs, Johnny Carson. In between, the broadcast networks aired 22 half-hour episodes, weekly from September to May, at a fixed time, winding away in sequential order at a mass scale."

Yup, it's not so much that we've lost the monoculture, it's that we've lost monotemporality

Miller quotes Emily Nussbaum on how "time itself has been bent", with one factor being the pause button, which  “helped turn television from a flow into text, to be frozen and meditated upon.”

Certainly because it's  possible to stop the flow of televisual (or filmic) time, it becomes irresistible to do it at any and every excuse - watching a program or film becomes a stop-start experience with interruptions for urination, rehydration, snacks, unrelated conversational digressions, and then also rewinds to catch dialogue or plot nuances or repeat particularly enjoyable sequences.

Yet it's also likely to be subject to acceleration, with Netflix planning to introduce a 1.5 speed function (and YouTube already allows you to alter the speed of viewing) - which will make watching TV even more fitful and spasmodic.

Long before TV though, I noticed this disruption to the flow of experiential time when I got my first compact disc player in 1989 - with a remote control with pause and skip etc. Music became a frangible, interruptible thing.