nano y nano
(a hardly baked blog-in-progress from just under a year ago, revived in oblique reference to the recent hoo ha about the mis-appropriation of seapunk, itself a form of 'appropriation art')
I suppose a lot of my problems with the concept of nanoculture boil down to the word "nano"
the prefix nano is defined in the dictionary as “indicating extreme smallness”
What
that translates to, in nanoculture, is a host of affects and effects
that are extremely small, both in impact and in duration
it's not
so much the concept, though, as the actual practice of nanoculture --
the day to day, week to week, weak to weaker flow of nanostories...
micronarratives, ever petit-er recits
it feels like entropy
the
digitally-empowered particulars might have changed a fair amount but in
substance and in spirit, these practices of sharing, enthusing,
parodying, nerding, etc existed before the web... they took place in
informal real-world contexts - -down the pub, in the schoolyard, in fan
communities (tape trading, zines,
What has happened with the web
is (on the positive side) the extension of those activities to existing
friends who are outside your geographical reach these days plus new
friends who you’ve never encountered in a geographical sense... and then
to strangers with whom you enter into this fleeting relations of comity
And
there's a massive degree of facilitation to these processes in terms of
physical and financial effort, speed of response (close to real-time)
On
the negative side though there is a quasi-public aspect, where it sort
of feels like “broadcasting”.... but it isn’t... which leads perhaps to
over-estimations of the value and power of these activities
I
don’t think global judgements can be made about netlife as a whole...
it's about assessing the specific trade-offs between any given
analogue-precusor-activity and its digital enhancement/replacement -- in
most cases, digiculture is a new way of doing something we used to do
before computers and the internet
Blogs retain a lot of what is
good about fanzines (in depth writing, eccentric viewpoints,
informality) and remove a lot of the stuff that is bad (delays between
transmissions, back-breaking graft, the cost, the waste of unsold
copies)
Twitter (nano in the nth degree) retains little of what
is good about blogs but keep the aspects to do with
pseudo-socialisation and self-advertising -- twittering is good for
people who have lonely-making professions and like to feel in contact,
or self-publicity purposes
What I’m interested in an exploration
of the phenomenology of netlife, what it feels like to be “in touch” all
the time, to be moving around these great wodges of data, acquiring
constantly, attempting to digest and cross-reference
and then on a
larger level, what does it mean for the future of a culture when so
much energy – psychological, libidinal, emotional, cathectic, also
social, the economy of attention – is going into these pursuits and
directions and spheres - the endlessly twining stream of discourse, this
merging-then-diverging traffic of meta-chat
how nano can nanoculture get before it forfeits any claim on the word "culture"?
what
is going on in these streams is definitely not culture in the capital C
sense, no Works are being made, this is stuff that is avowedly
transient, completely disinterested in passing the Test of Time
but nor is it culture in the subculture
sense (the creation of a bounded world, insular, a set of invented
rituals, tribal, an ethnos; oppositional to the mainstream, expressive
of dissident values and minority worldviews)
if nanoculture isn't sub- then what is it? or rather, where is it, in the topology of culture/society,
the word, i think, is paraculture
something that runs along side the mainstream
a
side-stream so very closely entwined with the mainstream as to be
inseparable from it, yet not able to affect it to any great degree....
very close, yet beside the point
the prefix ‘para’, as well as
suggesting "beside", also contains an insinuation of parasitism -- this
stream depends on the creative industries for an endless supply of new
material to comment on, recombine, parody, gossip about
(para, or paro? an entire microculture of Weird Al Yankovichs?)
one thinks of the Jaron Lanier quote from You Are Not a Gadget:
"It
is astonishing how much of the chatter online is driven by fan
responses to expression that was originally created within the sphere of
old media and that is now being destroyed by the net. Comments about TV
shows, major movies, commercial music releases, and video games must be
responsible for almost as much bit traffic as porn. There is certainly
nothing wrong with that, but since the web is killing the old media, we
face a situation in which culture is effectively eating its own seed
stock."
for every creative, or cleverly recreative,
response within the nano/para-cultural realm, there are thousands upon
thousands of pointless, redundant, content-free emissions from
"prosumers"
i think of when i was doing a thing on the Video
Music Awards and looking on YouTube for footage clips to illustrate the
points... but instead of performance excerpts all i could find was
dozens and dozens of fan videos... not shaky videos of the performances
taken off the TV screen but videos of the fans, in profile, watching the
show on a screen (TV, computer) that was invisible to us out there in
youtubeland... with the fans commenting in real-time on the show as it
happened... the comments all being on the level of "beyonce looks so
great", "chris brown's performance is off the hook", etc etc....
inane-o-culture
in hot, hectic pursuit of the trivial
i think also of Drake's on-the-money comment from last year:
"The
thing that scares me most is Tumblr... Instead of kids going out and
making their own moments, they’re just taking these images and living
vicariously through other people’s moments.... Then you’ll meet them and
they’re just the biggest turkey in the world. They don’t actually
embody any of those things. They just emulate. It’s scary man,
simulation life that we’re living.”
But isnt that´s an static view? maybe its just a culture in its infancy, and we were all para as infants
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